FAQ on Nondual Teachings and Terms
Nondual teachings offer a profound perspective on the nature of reality and the Self, emphasizing unity, love, and transcending the limitations of dualistic thinking. They have been embraced by seekers of truth across various cultures and spiritual traditions.
I have compiled below answers to a handful of the most frequently asked questions (FAQs) I often get about my writings and talks in which I by nature interchangeably use language that is common to the traditions of Nonduality, Vedanta, Christianity and Zen Buddhism.
While most are familiar with the Christian and Zen language terms, I realize many are lesser acquainted with those of Nonduality and have created the FAQ below to hopefully assist in the introduction to these terms.
Nondualism is a philosophical and spiritual concept that asserts the fundamental unity and inseparability of all things. It suggests that there is no inherent duality or separation between the Self and the universe, or between the individual and the divine.
The aim of nonduality is to realize the inherent oneness of all existence and to experience a profound sense of unity, peace, and liberation from suffering. Nondual teachings offer a profound perspective on the nature of reality and the self, emphasizing unity, love, and transcending the limitations of dualistic thinking. They have been embraced by seekers of truth across various cultures and spiritual traditions.
The Nondual Self refers to the realization that the individual Self (Atman or Jiva) is not separate from the ultimate reality (God, Brahman or the Absolute). It is the recognition of oneness and the dissolution of the illusion of individuality.
Prominent figures in nondual teachings include Adi Shankaracharya (Advaita Vedanta), Ramana Maharshi, Nisargadatta Maharaj, and contemporary teachers like Adyashanti, Gangaji, Eckhart Tolle and Mooji.
Common obstacles include attachment to the ego, the illusion of separateness, and the distractions of everyday life. Practices such as frequent immersion in nature, meditation, self-inquiry, and mindfulness can help overcome these barriers.
Turiya is the fourth state of consciousness in which the individual rests in Satchidanandam (“ever-existing, ever-conscious, ever-new bliss”). The individual has attained nirvikalpa samadhi or final liberation from ego consciousness and is united with infinite spirit.
It is well accepted that there are waking, dreaming, sleeping, turiya, and turiyatita consciousness. The latter, turiyatita is actually beyond consciousness itself.
Shambo
Shambo ~ Mark D. Hulett is an American born spiritual teacher and nature enthusiast from Southwest Georgia who freely shares his own experience of spiritual awakening, conscious living, Self-discovery and recovery from addiction.